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Wednesday, April 27, 2011

Read A Book...This Easter

This book presents the spiritual journal of a Trappist monk, Father Basil Pennington, as he travels across the Holy Land.  This was to be Father Basil’s last book before he died in a tragic car accident; the manuscripts of this book were subsequently discovered on his desk.



Father Basil was one of the three original proponents of Centering Prayer, teaching this ancient form of prayer to a world hungry for God - the ‘fruits’ of this centering is most evident throughout his writings.


Join Father Basil as he shares his deep and prayerful experiences visiting the Holy Land, from the hill country of Nazareth and Cana, down to Lake Capernaum and Tabor, through desert shrines and the mystical Qumran, in the holy city of Jerusalem, on Mount Sinai and back to the beginnings of the Christian story, to Bethlehem.


This very personal spiritual journal highlights the precious solitary times where Father Basil would sit quietly to reflect, to listen, to practice lectio divina on appropriate Scriptures at each of the sacred pilgrimage site; these reflections forming the context of all his narrations.  He carries along with him, his faithful companion, The Jerusalem Bible, with which he hears, contemplates and translates scriptures, at any point of the pilgrimage, so that the original words speak more directly to the experience of his visit to Cana, Capernaum, including Tabor - the Mount of Transfiguration, the Sea of Galilee, Bethany and the Via Dolorosa – Stations of the Cross in the Holy City of Jerusalem, not forgetting questions he posed to himself as a contemplative monk; with regards to flight delays, the waiting in transit, service at the mosque, the observance of Ramadan, the various sites, including belly dancing!


Father Basil simply writes of his personal encounters with God – the sight, the smell, the taste and the feel of the sacred land.  He shares his ‘awareness’ in the land where the three Abrahamic faiths dwell.  Arriving in Nazareth, he wrote, “We sat in silence for a long time…losing ourselves in reality of the Presence here and now within us…nothing greater we can do with our lives than be another life for the Word, bring his presence and redeeming grace to our lives today.”


The monastic side shared by Father Basil is very down-to-earth, human and ever present to the surroundings.  He always finds the time to read, think, meditate, pray and write.  He also shares honestly of his fears, whether negative or judgmental, his longing and unworthiness, including the quiet times he took to ‘center’.

Through this 170+ pages book, Father Basil models for us the need to give ourselves over completely to God’s will.  In his own words towards the end of this pilgrimage, he writes, “…The only thing that makes sense is to do what God wants of me….”  This last book of Father Basil is a recommended read for the Easter season. It also includes the exclusive funeral homily by Father Thomas Keating.

Books are available from Thriftbooks (free shipping) or Amazon.com

Tuesday, April 26, 2011

Remember...We are Easter People...



The 40 days journey through Lent 2011 has passed…the Holy Week, too…all the events of the solemn Triduum behind us…Easter Sunday celebrations over and simply gone…



What now?  We go back to business as usual...back to the grind…back to our own lives…financial worries, unemployment, sickness, terminal diseases, exams, 'Hollywood' marriages, indifferent attitude, laziness, injustice, work stress, suffering, discrimination, character assasination, corruption, etc?  Sucked back into the whirlwind tornado of chaos and noise of the world.


How easy we humans forget…  Are we merely an ‘event’ type of people?  How do we sustain our lives…our journey with the flame and light of Easter?


This seems to be exactly some of the thoughts that are running through my human mind these past few days.


I remember almost a year back when I chose, after much praying and discernment, to take a sabbatical from work (the ridiculous stress!)…and found much needed quality quiet time to reflect on my spiritual interior, read many spiritual literature, spent meaningful time with my family…my elderly mother…but most of all, the time to chart my thoughts here…to listen to myself…to listen to God…to allow Him to disturb me in whichever way He chooses…to find more clarity with my life.

It has not been an easy journey of late…surrendering everything to God…trusting Him…waiting for Him to lead…  Easier said than done; the human condition.  The fact remains that…faith alone does not feed the family…fuel your vehicle…pay for your groceries…  Yet, amidst these so-called realities of life, I still feel a deep sense of calmness and trusting in the Lord…I continue to patiently pray and wait…while searching for a suitable income source...or whichever direction He choose to lead me.  Nevertheless, being human, it can get pretty confusing and rough at times...


Reading Thomas Merton’s reflections today reminded me that Divine strength is not usually given to us until we are aware of our own weaknesses and that too, knowing that the strength received is a purely a gift from God.


My own journey through Lent, the Holy Week and Easter has been especially meaningful this time because I have put myself in this most vulnerable situation; some deem it silly, stupid and ‘such a waste’ to ‘throw’ away what is perceived to be a well-paying job.  I choose to think of it as simply finding enough guts to finally empty myself before Him...awaiting for Him to fill me.


At times, I do find it a mystery of God’s love, to be able to gather the courage and faith to finally stand up for what is right, to preserve my own human dignity, rather than to be enslaved by the seduction of money and worldly corporate politicking…at the expense of others.  The relentless pursuit of this whole 'rat race' or 'career advancement' seem to have just evaporated and overcome by the hunger to have to better relationship with God, at this point in my life.


This Easter, I learnt that the Cross is not merely to know my own suffering – it is to know that I am saved by the suffering of Jesus Christ, to be able to experience that I am saved by Him.  To find true meaning to this short life's journey...towards something much greater at the end...in union with God and in communion with all the saints.

Throughout this past year, I am blessed to have been able to experience and truly appreciate the love and comfort of God, through the words, actions, support and love of my family especially, and friends.

It is only through Jesus that our lives are saved – He is truly the Alpha and the Omega…the beginning and the end.  Spiritually, “no man is ever saved by his own suffering”, adds Merton.


Through the contemplation and blogging of my own thoughts, the Via Dolorosa, the Lenten, Triduum and Easter reflections, I have grown and gained more insight into the Passion and Resurrection of Jesus Christ; growing stronger in union with God.  Life can truly become more meaningful and its journey more worthwhile, if we know our God and come into a relationship with Him.


I now know more clearly that it is not by my own mere suffering that I earn God’s love.  God did not create suffering and Saints are not made saints by mere suffering alone.


We need to freely choose to make time to build on our own relationship with God, with ourselves, our families and our neighbors in order to be able to know and experience His love on this short journey through life.


Only then will we, as pilgrims, grow in the awareness that suffering, in the here and now, does not really matter…suffering, in fact, destroys what is not important to our relationship with God.  Alleluia!  Alleluia!  We carry the hope in us as we are Easter people...continually refined by the Lord...into His image.


This Easter season, I invite you to contemplate and reflect on…what is it that you love most in life?

As for me, myself and I...this journey back home continues with hope...simply and quietly...meeting more companions along the way...

Sunday, April 24, 2011

Easter...The Light Shines Forth...




Imagine this scenario…a person is diagnosed with terminal cancer and is given less than six months to live, another suffers from severe hypertension as a result of work stress…financial difficulties, a family greeted a newborn bundle of joy yet suffering from muscular dystrophy, an elderly parent suffers an acute heart attack, the despised, the marginalized, the outcast, the parent alone in the old folks home, the person who has just lost his or her job…what seems to be the commonality of these tragic and lonely circumstances in a joyful season such as Easter?

For these people, on Easter day, words fail them…hope has abandoned them…they feel Jesus might have forgotten about them.


This perception is compounded by the fact that the commercial and popular Easter message of today carries the familiar images of the Easter egg, the Easter bunny, festive meals, euphoric mumbo jumbo celebrations...  If one googles Easter, images of flowers, chocolates, pastel colors, eggs and bunnies fill the search results.

Churches preach that Easter means there is hope of a silver lining behind every dark cloud…  Alleluia! Alleluia! Christ is risen! The Light has come!  Easter brings meaning only with Jesus being the center of it.  It is only because of Jesus that we have Easter.  If is only because of Jesus that we have life.



For the earlier mentioned people, the empty tomb, the joyful Easter message and the ‘happy ending’ to Lent may not connect so clearly with them; especially given their real life experiences.  To them, they perhaps feel more of the darkness of the tomb, the chill, the cold and abandonment in the tomb, the loneliness and hopelessness.  What then is the true meaning of Easter for us today?


The empty tomb, even the disciples thought that the body has been stolen…the Easter message of the resurrection was not proclaimed in an ever so high profile manner.  Simply reserved and quiet seems to be the way the Easter message is carried.


“Easter brings no escape from suffering and death.  The last enemy is still with us and, in company with Jesus, each individual has to pass through this valley.  For the world there is no escape from injustice, war, grinding poverty, famine and disease.  No magic wand has been waved to banish these things, no divine recipe handed out for their instant solution.

The post-Easter world is still in the hands of frail, confused, sinful people like ourselves who have to use minds and energy to wrestle with its ills.  …The devil, it is said, has received a mortal blow but, dangerous as any wounded beast, still goes about seeking whom he may devour (1 Peter 5:8)…we may in the light of Easter be enjoying the firstfruits, a foretaste of the harvest, but the harvest itself is not yet come.” (Peter Cornwell, On the River’s Edge, p106)


Easter is hence, a timely reminder for us that death will visit each one of us…death will change life…but never will death end life…  Jesus, we know from Easter, gives us the hope to persevere as pilgrims.


At the end of the day, we should not be overly joyful and complacent, thinking that we are now saved, no matter what we do or say.  We are all still pilgrims travelling along the journey…but, as Christians, we live in hope…only in living out this message of hope that we are saved.  This world remains dark, cold, harsh and lonely, unless we reach out and share this light of Easter…

Just like the church on the eve of this great day, where light from a single Paschal candle makes its way through the darkness,….we must remember that the dark shadows still presses upon us…we must ensure that the flickering candlelight we carry remains burning strong and not become vulnerable to the darkness of the world.

Sharing the light of Christ does not mean simply boasting that we are saved at the expense of others.  We cannot carry the good news unless we empty ourselves of human pride…it means taking a humble stance and with simple and quiet confidence reach out and touch the sick, the elderly, the lonely, the abandoned, the victim, the poor, the differently-abled…and offer them hope in Jesus Christ.

Like the appearance of Jesus on Easter, our free, simple and quiet presence must also offer a sign of assurance and hope to others travelling a similar journey through life; relieving them of fear and despair.


Such hope can affect how others cope with the reality of death here and now.  Our light and presence can comfort them, reassure them, accompany them, love them and give them hope.  We are Easter people and we have been called out of darkness into the marvelous light…this Easter, let us choose to do the same as Jesus in everything we do or say...with everyone we meet.


Jesus Christ is Risen Today, Alleluia!  Let us remind ourselves that the resurrection remains a mystery for all of us…not a single Gospel tells us how this had happened.  What we know is that through Jesus, we can have victory over death.  We are vessels of the living presence of the Risen Christ, bringing hope to many others.  Let us also remind ourselves that Easter would not have been possible without a Good Friday...



From this Easter, we will continue our journey with hope for another 50 days towards Pentecost – the coming of the Holy Spirit…

Meanwhile, let the proclaimation of the hymn of praise, the Exultet resounds...in your heart.



Saturday, April 23, 2011

The Cross or The Crucifix?...A Simple Reflection



Here is sharing with you a simple reflection as we journey towards the Easter Vigil of the Holy Triduum.



Why would millions of people around the world today want to follow and have relationship with a man hanging on the gallows – the Cross…the Crucifix?


It is just so out of this world…so morbid…so repulsive…such an unsuitable sight…so crude…such an awful instrument of torture.  Many people have resorted to commercialize or to soften the image, eradicating the sombre side, the bloodiness, by removing the figure on the Cross…leaving just a bare Cross…some believe this move to be a better image of the risen Christ…depicting the Cross as the place for true glory…


In the process of doing so, people hope to result in a Christian religion that is more cheerful...more popular...more acceptable...more marketable...   This softened image might have just withdrawn the Cross from the reality of human tragedy.


“A faith which speeds through the idyllic days of Galilee to the Easter garden, with Good Friday missed out, is a faith trivialized, turned into opium of the people, a way of escape.  ….What the eye don’t see the heart don’t grieve about.  …To be truthful, religion too must enter the darkness and face the fact of evil.  …True religion is that which bears the marks of the Passion and is thus able to touch the hearts of those who are haunted by the ghastliness of the world.” (Peter Cornwell, On the River’s Edge)


Ghastliness of the world can be construed as the evils that threatens, diminishes and destroys human fulfillment; poverty, injustice, suffering, human wickedness, indifference, earthquake, famine and disease…all these cast a dark shadow over the world.


“Knowing that you were not redeemed with corruptible things as gold or silver, from your vain conversation of the tradition of your fathers: But with the precious blood of Christ, as of a lamb unspotted and undefiled…” (1 Peter 1:18, 19, Douay Rheims)


Wikipedia defines Crucifix as coming from the Latin Cruci fixus meaning “(one) fixed to a cross” a three dimensional cross with a representation of Jesus' body, referred to in English as the corpus (Latin for "body"); a holy symbol especially important and evident in all the Catholic Church.



Sadly, even in the midst of this Easter Triduum, there are still those that claim to follow Jesus that still do not accept the Cross as a symbol of Christianity; regarding this as idolatry. Some others view it more appropriate to have crosses without the corpus as Jesus has been raised (aiming to focus more on the glory rather than the suffering) – reducing the Cross of its true meaning of the real Cross of Jesus Christ.

Catholics throughout tradition continue to believe that the Cross, an instrument of torture and humiliation, only becomes meaningful with the presence of Jesus Christ on it; the corpus. Jesus was probably the first to embrace the cross on the way to Golgotha, transforming and redefining it into something that is to be revered.  Having said that, the resurrection of Jesus at Easter is similarly exulted no less in many ways within the Catholic Church rich liturgy and apostolic tradition.


“…without shedding of blood there is no remission.” (Hebrews 9:22, Douay Rheims)


This Easter Triduum weekend, we remember that the Cross of Jesus Christ, is not just any two beams of wood.

The precious blood of Jesus shed on the Cross has transformed these cruel wooden beams to becoming a holy instrument for our salvation and redemption for all our sins.  The Passion and Jesus cannot be separated from the Cross.

Ultimately, it is the Crucifix that serves as the holy symbol of our redemption, salvation and hope of eternal life.


When we meditate on the Via Dolorosa, the Way of the Cross, we solemnly gaze at the Crucifix, we reverently and prayerfully kiss the Crucifix, wear and carry the Crucifix…because we want to remember that our salvation came at the greatest of cost; there was a huge price to be paid by the Son of God for the salvation of humanity.

We remember also the sins of mankind, caused by our fallen nature...our human condition…the suffering Jesus had to endure…the consequences of our sins that nailed the Son of God on the Cross.

The Crucifix reminds us all of the great love of God…that at the end of the day, we are all great sinners in need of His Divine Mercy.


As we move into the hours before Easter…prayerfully gaze at the Crucifix and remember…your journey.




Friday, April 22, 2011

What's So Good About This Friday?...



Today, Good Friday, we mourn the brutal death of Jesus…the sinless One…our Redeemer.  Today, we enter into the deep mysteries of faith…a relationship with the one loving God.



We gaze and contemplate on the Cross today…the Cross, whose shadows spans across time and covers all of humanity…the Cross, whose two beams contradict the many seductions of the world…the many pursuits of mankind.


Despite seeing Jesus and witnessing His ministry…listening to His Words…many still choose to deny Him…to reject Him…to crucify Him...  Perhaps, many are actually afraid to acknowledge Him.


It is a human condition that mankind frequently choose to take control of their own lives, make their own destiny and follow the ‘messengers’ rather than hear the radical Truth…the ultimate Truth that points to the one God that is all goodness, all love and almighty…the Truth that points us all to the Kingdom of Heaven…eternal life.


Today, we have the benefit of the Holy Scriptures to point us towards God in our lives, a God to heal our soul and a God to lead us on our journey home.


“In the beginning was the Word, and the Word was with God, and the Word was God.  The same was in the beginning with God.  All things were made by him: and without him was made nothing that was made.  In him was life, and the life was the light of men. A nd the light shineth in darkness, and the darkness did not comprehend it.


There was a man sent from God, whose name was John.  This man came for a witness, to give testimony of the light, that all men might believe through him.  He was not the light, but was to give testimony of the light.  That was the true light, which enlighteneth every man that cometh into this world.  He was in the world, and the world was made by him, and the world knew him not.  He came unto his own, and his own received him not.  But as many as received him, he gave them power to be made the sons of God, to them that believe in his name.” (John 1: 1-12, Douay Rheims)


Today, ponder for yourself, in your life, the important question, “What is so good about this Friday for you?”


Love is naturally stronger than death.  That is why perhaps this Friday is so good.  Love Incarnate died for each one of us and transformed the door of death into the portal of eternal life and communion.



Thursday, April 21, 2011

This Night...Different From All Other Nights...Stay Awhile


This Holy or Maundy Thursday, we set our reflection at two venues in Jerusalem.  The Upper Room, supposedly the site of the Last Supper; where the real presence of the Holy Eucharist and Priesthood was born, and the Garden of Gethsemane, where Jesus went to pray after the Last Supper with his disciples; the place where He was betrayed and subsequently arrested – where the whole Via Dolorosa began.



We have become very familiar with the script of the Last Supper, the Washing of the Disciples’ Feet, Judas the betrayer, the Breaking of Bread, the Wine, transubstantiation into the Body and Blood of Christ…the Memorial…Jesus eating a final or last supper with His disciples…the celebration of the Jewish Passover.


“For I received from the Lord what I also handed on to you, that the Lord Jesus, on the night he was handed over, took bread, and, after he had given thanks, broke it and said, “This is my body that is for you.  Do this in remembrance of me.”  In the same way also the cup, after supper, saying, “This cup is the new covenant in my blood.  Do this, as often as you drink it, in remembrance of me.”  For as often as you eat this bread and drink the cup, you proclaim the death of the Lord until he comes.  Therefore whoever eats the bread or drinks the cup of the Lord unworthily will have to answer for the body and blood of the Lord.  A person should examine himself, and so eat the bread and drink the cup.  For anyone, who eats and drinks without discerning the body, eats and drinks judgment on himself.” (1 Corinthians 11:23-29, NAB)

Then there is the agony in the Garden of Gethsemane where, after just a few hours after the celebration in the Upper Room, sorrowful Jesus Christ sweat blood, prays to His Father in Heaven, facing tremendous pressure…temptation, preparing for His Passion…the Via Dolorosa…the Way of the Cross to Golgotha.

In the Passover, the question posed by the youngest is, “why is this night different from all other nights?”…the child is confused. Similarly, at the Garden of Gethsemane, Jesus the Son of God knows that this night will be different from all other nights. Jesus can foresee the betrayal, the insults, the torture, the humiliation, the scourging, the crowning of thorns, the falls, the nails, the hammer, the spear, the blood and water gushing forth to give new life and wash away the sins of humanity…the sacrifice.,,the Divine Mercy...


This night is different from all other nights because Jesus knows these are His final hours. What would you do if you knew you had just a few more hours of life, that death is imminent?  How would you live your final hours?  How will you spend your final hours?


Would you sleep it away like the disciples – wasted, tired, depressed, sense of abandonment, feeling alone and give up?


Would you pursue the pleasure of the flesh, wealth and materialism like Judas – not a care for the soul – live for today, even at the expense of others, not to worry about tomorrow?


Would you imitate Jesus – embracing the pain, in service, loving, praying, turning to God, preparing, trusting and accepting?


Life is fragile.  Our end-of-life issues often touch the depths of our being, stir up our emotions, and raise profound questions.


Death is the end of our earthly pilgrimage.  Only God’s grace through Jesus Christ and the Holy Spirit enable us to respond to God’s gratuitous offer of salvation for our souls.


Jesus assures us that death marks the transformation to a new and eternal life.


From the Upper Room to the Garden of Gethsemane, Jesus, in His final hours, does not deny the reality of death, along with its suffering and separation. Through Jesus, we know that though life, as we know it, will be changed, it has not ended…


This is what this night is all about. Stay awhile and contemplate.



Holy Thursday...The Gift of the Real Presence






Today, Holy Thursday, we commemorate the Last Supper of Jesus…similarly, we celebrate the institution of the Holy Eucharist.



God's love for us is poured out in the Sacrament of the Holy Eucharist, where Jesus Christ becomes truly present for us, giving us life and healing.


We remember Jesus, His life and love for each one of us in the celebration of the Eucharist.


We remember the presence of Jesus through the Eucharist…hidden in the consecrated bread and wine. We proclaim the death of Jesus Christ until He comes in glory.


“And whilst they were eating, Jesus took bread; and blessing, broke, and gave to them, and said: Take ye.  This is my body.  And having taken the chalice, giving thanks, he gave it to them. And they all drank of it.  And he said to them: This is my blood of the new testament, which shall be shed for many.” (Mark 14:22-24, Douay Rheims)



“The simplest way to express what Christ asks us to believe about the Real Presence is that the Eucharist is really He.  The Real Presence is the real Jesus. We are to believe that the Eucharist began in the womb of the Virgin Mary; that the flesh which the Son of God received from His Mother at the Incarnation is the same flesh into which He changed bread at the Last Supper; that the blood He received from His Mother is the same blood into which He changed wine at the Last Supper.  Had she not given Him His flesh and blood there could not be a Eucharist.


We are to believe that the Eucharist is Jesus Christ - simply, without qualification.  It is God become man in the fullness of His divine nature, in the fullness of His human nature, in the fullness of His body and soul, in the fullness of everything that makes Jesus JESUS.  He is in the Eucharist with His human mind and will united with the Divinity, with His hands and feet, His face and features, with His eyes and lips and ears and nostrils, with His affections and emotions and, with emphasis, with His living, pulsating, physical Sacred Heart.  That is what our Catholic Faith demands of us that we believe.  If we believe this, we are Catholic.  If we do not, we are not, no matter what people may think we are.” - Father John A. Hardon S.J.


“And whilst they were at supper, Jesus took bread, and blessed, and broke: and gave to his disciples, and said: Take ye, and eat. This is my body.  And taking the chalice, he gave thanks, and gave to them, saying: Drink ye all of this.  For this is my blood of the new testament, which shall be shed for many unto remission of sins.” (Matthew 26:26-28, Douay Rheims)


The Roman Catholic Church has consistently held fast to the belief in the Real Presence of the Holy Eucharist.  The Catechism of the Catholic Church states:


“The mode of Christ's presence under the Eucharistic species is unique.  It raises the Eucharist above all the sacraments as “the perfection of the spiritual life and the end to which all sacraments tend.”  In the most blessed sacrament of the Eucharist “the body and blood, together with the soul and divinity, of our Lord Jesus Christ and, therefore, the whole Christ is truly, really, and substantially contained.” “This presence is called ‘real’ - by which is not intended to exclude the other types of presence as if they could not be ‘real’ too, but because it is presence in the fullest sense: that is to say, it is a substantial presence by which Christ, God and man, makes himself wholly and entirely present.’”(The Catechism of the Catholic Church: para 1374)